《社会契约论》(法)让-雅克·卢梭(Jean-Jacques Rousseau)著著【摘要书评在线阅读】-苏宁易购图书

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作者： (法)让-雅克·卢梭(Jean-Jacques Rousseau)著著| (法)让-雅克·卢梭(Jean-Jacques Rousseau)著编| (法)让-雅克·卢梭(Jean-Jacques Rousseau)著译| (法)让-雅克·卢梭(Jean-Jacques Rousseau)著绘
出版社：译林出版社
出版时间：2015-09-01
版次：1
印次：1
印刷时间：2016-03-01
字数：150000
页数：216
开本：32开
ISBN：9787544759922
版权提供：译林出版社

作者：(法)让-雅克·卢梭(Jean-Jacques Rousseau)著
著：(法)让-雅克·卢梭(Jean-Jacques Rousseau)著
装帧：平装
印次：1
定价：23.00
ISBN：9787544759922

出版社：译林出版社
开本：32开
印刷时间：2016-03-01
语种：英语

出版时间：2015-09-01
页数：216
外部编号：8679113
版次：1
成品尺寸：暂无

Introduction

A Note on the Text and Translation

Select Bibliography

A Chronology of Jean-Jacques Rousseau

POLITICAL ECONOMY

Ⅰ.

Ⅱ.

Ⅲ.

THE SOCIAL CONTRACT

Prefatory Note

BOOK Ⅰ

ⅰ.The Subject of the First Book

ⅱ.The First Societies

ⅲ.The Right of the Strongest

ⅳ.Slavery

ⅴ.That It Is Always Necessary to Go Back to

an Original Convention

ⅵ.The So Pact

ⅶ.The Sovereign

ⅷ.The Civil State

ⅸ.Property

BOOK Ⅱ

ⅰ.That Sovereignty Cannot Be Transferred

ⅱ.That Sovereignty Cannot Be Divided

ⅲ.Whether the General Will Can Err

ⅳ.The Limits of Sovereign Power

ⅴ.The Right of Life and Death

ⅵ.The Law

ⅶ.The Legislator

ⅸ.The Same Continued

ⅹ.The Same Continued

ⅹⅰ.The Various Systems of Legislation

ⅹⅱ.The Categories of Law

BOOK Ⅲ

ⅰ.Government in General

ⅱ.The Constituent Principle of the Various Forms of Government

ⅲ.The Classification of Governments

ⅳ.Democracy

ⅴ.Aristocracy

ⅵ.Monarchy

ⅶ.Mixed Forms of Government

ⅷ.That Not All Forms of Government Are Suitable for Every Country

ⅸ.The Signs of Good Government

ⅹ.The Abuse of Government and Its Tendency to Degenerate

ⅹⅰ.The Death of the Body Politic

ⅹⅱ.How Sovereign Authority Is Maintained

ⅹⅲ.The Same Continued

ⅹⅳ.The Same Continued

ⅹⅴ.Deputies or Representatives

ⅹⅵ.That the Institution of a Government Is Not a Contract

ⅹⅶ.The Institution of a Government

ⅹⅷ.A Means of Preventing Government from Usurping Power

BOOK Ⅳ

ⅰ.That the General Will Is Indestructible

ⅱ.Voting

ⅲ.Elections

ⅳ.The Roman Comitia

ⅴ.The Tribunate

ⅵ.The Office of Dictator

ⅶ.The Office of Censor

ⅷ.The Civil Religion

ⅸ.Conclusion

Appendix: The General Society of the Human Race

Explanatory Notes

Index

卢梭（1712―1778）是法国有名启蒙思想家、哲学家、教育家、文学家，出生于瑞士日内瓦一个钟表匠的家庭，是18世纪法国大的思想先驱，启蒙运动很好的代表人物之一。在哲学上，卢梭主张感觉是认识的来源，坚持“自然神论”的观点；强调人本善，信仰高于理。在社会观上，卢梭坚持社会契约论，主张建立资产阶级的“理王国”；主张自由等，对大私有制及其压迫；提出“天赋人权说”，反对专制、。在教育上，他主张教育目的在培养自然人；反对封建教育戕害、轻视儿童，要求提高儿童在教育中的地位；主张改革教育内容和方法，顺应儿童的本，让他们的身心自由发展，反映了资产阶级和广大劳动人民从封建专制主义下解放出来的要求。主要著作有《论人类不平等的起源和基础》、《社会契约论》、《爱弥儿》、《忏悔录》等。

<br>                                            BOOK II INTEND to examine whether, in the ordering of society, there can be any reliable and legitimate rule of administration, taking men as they are, and laws as they can be. I shall try, throughout my enquiry, to combine what is allowed by right* with what is prescribed by self-interest, in order that justice an tity should not be separated. I begin my discussion without proving the importance of my subject. People will ask me whether I write on politics because I am a ruler or legislator. I answer thaI mnt; and that is the reason why I write on politics. If I were a ruler or a legislator, I should not waste my time saying what ought to be done; I should do it, or hold my peace.  I was born a citizen of a free state and a member of its sovereign body,* and however weak may be the influence of my voice in public affairs, my right to vote on them suffices to ie on me the duty of studying them. How happy I am, each time that I reflect on governments, always to find new reasons, in my researches, to cherish the government of my country!Chapter iThe Subject of the First BookMan was born free,* and everywhere he is in chains. There are some who may believe themselves masters of others, and are no less enslaved than they. How has this change come about? I do not know. How can it be made legitimate That is a question which I believe I can resolve.  If I were to consider force alone, and the effects that it produces, I should say: for so long as a nation is constrained to obey, and does so, it does well; as soon as it is able to throw off its servitude, and does so, it does better; for since it regains freedom by the same right that was exercised when its freedom was seized, either the nation was justified in taking freedom back, or else those who took it away were unjustified in doing so. Whereas the social order is sacred righ,ndprvides a foundation for all other rights. Yet it is a righthtdes not come from nature; therefore it is based on agreed conventions. Our business is to find ouwhtthse conventions are. Before we come to that, I musmkegod the assertion that I have just put forward.Chapter iiThe First SocietiesTHE most ancient of all societies, and the only one that is natural, is the family. Even in this case, the bond between children and father persists only so long as they have need of him for their conservation. As soon as this need ceases, the natural bond is dissolved. The children are release fo the obedience they owe to their father, the father is release fo the duty of care to the children, and all become equally independent. If they continue to remain living together, it is not by nature but voluntarily, and the family itself is maintained only through convention. *  Tis shared freedom is result of man’s nature. His first law is his won conservation, his first cares are owed to himself; as soon as he reaches the age of reason, he alone is the judge of how best to look after himself, and thus he becomes his own master.If we wish, then, the family may be regarded as the first model of political society: the leader corresponds to the father, the people to the children, and all being born free and equal, none alienates his freedom except for reasons of utility. The sole difference is that, in the family, the father is paid for the care he takes of his children by the love he bears them, while in the state this love is replaced by the pleasure of being in command, the chief having no love for his people.  Grotius denies that all human power is instituted for the benefit of the governed. * He cites slavery as an example; his commonest mode of reasoning is to base a right on a fact. A more logical method could be employed, but not one that is more favourable to tyrants.  It is therefore doubtful, following Grotius, whether the human race belongs to a hundred or so men, or whether these hundred men belong to the human race, and he seems inclined, throughout his book, towards the former opinion. This is Hobbes’s view also.* Behold then the human race divided into herds of cattle, each with its chief, who preserves it in order to devour it.  ‘As a shepherd is of a nature superior to that of his flock, so too the shepherds of men, their chiefs, are of a nature superior to their peoples’—this argument, according to Philo, was used by the Emperor Caligula;* who would conclude (correctly enough, given his analogy) either that kings were gods or that the people were animals.  The reasoning employed by this Caligula amounts to the same as that of Hobbes and Grotius. Aristotle* too had said, earlier than any of them, that men are not naturally equal, buthtsme are born for slavery and some for mastery.  Aristotle was right, but he took the effect for the cause. Any man who is born in slavery is born for slavery; there is nothing surer. Slaves in their chains lose everything, even the desire to be rid of them; they love their servitude, like the companions of Odysseus, who loved their brutishness. If there are slaves by nature, it is because slaves have been made against nature. The first slaves were made by force, and they remained so through cowardice.  I have said nothing of King Adam or of the Emperor Noah, the father of three great monarches who shared the universe among themselves, like the children of Saturn, with whom they have been identified.* I hope that my restraint in this respect will be appreciated; for being descended directly from one or other of these princes, and maybe from the senior branch of the family, who knows but that, if my entitlement were verified, I might not find that I am the legitimate king of the human race? However that may be, it cannot be denied that Adam was sovereign over the world, like Crusoe on his iland, for so long as he was the sole inhabitant; and the advantage of this form of rule was that the monarch, firm on his throne, had neither rebellions, nor wars, nor conspirators to fear.Chapter iiiThe Right of the StrongestTHE stronger party is never strong enough to remain the master for ever, unless he transforms his strength into righ,ndbedience into duty. This is the source of the ‘right of the strongest’, a right which people treat with apparent irony * and which in reality is an established principle. But can anyone ever explain the phrase? Force is a physical power; I do not see how any morality can be based on its effects. To yield to force is an act of necessity, not of consent; at best it is an act of prudence. In what sense can it be a duty?  Let us suppose for a moment that this alleged right is valid. I say that the result would be completely senseless. For as soon as right is founded on force, the effect will alter with its cause; any force that is stronger than the first must have right on its side in its turn. As soon as anyone is able to disobey with impunity he may do so legitimately, and since the strongest is always right the only question is how to ensure that one is the strongest. But what kind of a right is it that is extinguished when that strength is lost? If we must obey because of force we have no need to o o of duty, and if we are no longer forced to obey we no longer have any obligation to do so. It can be seen therefore that the word ‘right’ adds nothing to force; ihsn meaning at all here.  ‘Obey the powers that be’.* If this means: ‘Yield to force’, it is a sound precept, but superfluous; I can guarantee that it will never be violated. All power is from God, I admit; but all dicease is from God also.</p></div><div style="width:auto;height:auto;margin:0 0 10pt 0;"><img onload="if(this.width>750){this.height=this.height*(750.0/this.width); this.width = 750;}" src2="//uimgproxy.suning.cn/uimg1/sop/commodity/R7I9DUk7ETKC1-340_eUPg.png"><p style="margin-top:5pt;text-indent:10pt;text-align:justify;font-size:18pt;color:#666;line-height:28pt;">牛津大学出版旗舰产品，英文版本原汁原味呈现，资历编辑专为阅读进阶定制，文学评论名家妙趣横生解读。发表于1762年的《社会契约(英版)》是让-雅克·卢梭很重要的政治著作，书中提出的“主权在民”思想具有划时代的意义，是现代民主政治的基石。其核心思想“合法的必须根据普遍意志来进行管理”代表了人民专制对旧有制度的替代，象征了主权和自由。</p></div><div style="width:auto;height:auto;margin:0 0 10pt 0;"><img onload="if(this.width>750){this.height=this.height*(750.0/this.width); this.width = 750;}" src2="//uimgproxy.suning.cn/uimg1/sop/commodity/TJe3PmuUU2Q_EFir55U1fQ.png"><p style="margin-top:5pt;text-indent:10pt;text-align:justify;font-size:18pt;color:#666;line-height:28pt;"> 由让-雅克·卢梭著的《社会契约(英版)》是法思想卢梭于1762年写成的一本书。《社会契约论》中主权在民的思想，是现代民主制度的基石，深刻地影响了逐步废除欧洲权力的运动，和18世纪末北美殖民地摆脱英帝国统治、建立民主制度的斗争。
本书是全英文版。如果要评定影响人类历史的一百部经典，卢梭的《社会契约论》必定榜上有名；如果只评定十部这样的经典，《社会契约论》同样不会名落孙山。处在时代的各资阶级把它当作福音书，天赋人权的思想至今仍然深刻地影响着这个世界。</p></div></div>
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	  $("dl[name^=item_],img[name^=item_],span[name^=item_],a[name^=item_],p[name^=item_],div[name^=item_],i[name^=item_],li[name^=item_],input[name^=item_],a[name^=reviewitem_],input[name^=reviewitem_],p[name^=reviewitem_]").live("click",function(){
		  sa.click.sendDatasIndex(this);
	  });
	  //分享附节点阻止了冒泡，另设分享
	  $('.share a[name^=item_],.share span[name^=item_]').on("click", function(){ 
         sa.click.sendDatasIndex(this);
      });
//	  bd.init({
//	      'token' : 'other'
//	  });
      var env = "prd";
      if(sn.envName){
          if(sn.envName == "PROD"){
              env = "prd";
          }else if(sn.envName == "SIT"){
              env = "sit";
          }else if(sn.envName == "XGPRE"){
              env = "xgpre";
          }else if(sn.envName == "PRE"){
              env = "pre";
          }
      }

bd.init({
			appCode : "OLSltniYhR1s2xr5",
			env : env
	  });

_dfp.init({
          appCode : "OLSltniYhR1s2xr5",
          env : env,
          error : function (e) {
          }
      });
	});
	//FourPage.initCluster();
	CommonFourPage.autoPlayer();
	FourPage.itemMainTab();//主tab切
	iFourth.initDetailScroll();//详情锚点
	//初始化横条dom
	iFourth.fillProconToolbar();
    iFourth.init();//加载页面效果
	FourPage.lazyElems();
	FourPage.lazyFunction();
	FourPage.commGroup()//同级目录
	//非捐助加载推荐
	if(!sn.donateFlag){
	   FourPage.Recommend();//推荐
	}
	//展示举报
	FourPage.showJubao();
	initHistoryCookie(sn.partNumber,sn.vendorCode);//更新cookie
	if($("#kernelParmeter").length>0&&$.trim($("#kernelParmeter").find("ul").html())==""){$("#kernelParmeter").hide()}
	$("#cslpBox").html("").show();
	iFourth.bindProServTooltip();//服务标签
	$("img[src2]").Jlazyload({type: "image", placeholderClass: "err-product"});
    //360度图片加载
    if(sn.itemViewFlag){
		iFourth.popTabFun();
	}
    $('#hbModel-pj').on('click',function(){
        $("#productCommTitle").click();
    });
	//在线客服
	setFixBarOnline();
	//DOM结束后塞值防止DOM没加载结束值没塞进去
	$("li[rel=#J-procon-comment]").html('<a name="item_'+sn.ninePartNumber+'_tab_pingjia" href="javascript:void(0);">评价（'+sn.reviewTotal+'）</a>');
	if(typeof gProduct == "undefined" || gProduct.gors != "0"){
		$("#tabAddCart").show();
	}else{		
		$("#tabAddCart").hide();
	}
	if($("#callmeTile").length == 0){
		$("#onlineTile").parent().hide();
	}
	//相关品牌
	Recommend.lazyRelGroup();
	//页尾
	Recommend.lazyFooter();

iFourth.judgeCanvas();

window.doSeoComponents = function () {
    var reg = /^http(s)?:\/\/(.*?)\//;
    var referrer = document.referrer;
    var referrerHost = referrer && reg.exec(referrer);
    referrerHost = (referrerHost && Array.isArray(referrerHost)) ? referrerHost[2] : '';

var seoReferrerList = ",www.baidu.com,m.baidu.com,so.m.sm.cn,www.so.com,m.so.com,www.sogou.com,wap.sogou.com,cn.bing.com,cn.google.com,so.toutiao.com,m.toutiao.com,nativeapp.toutiao.com,";

if (null != referrerHost && '' != referrerHost && seoReferrerList.indexOf(','+referrerHost+',') != -1) {
        var categorys = {first:"502282",second:"502329",third:"502792"};
        var coupons = new Array();
        console.log(couponList);
        if (null != couponList && couponList.length > 0) {
            for (var i = 0; i < couponList.length; i++) {
                var actObj = couponList[i];
                if (null != actObj.activityType && actObj.activityType != "7") {
                    continue;
                }
                var obj = parseQueryString(actObj.activityLink);
                coupons.push({
                    actId: actObj.activityId,
                    actKey: actObj.activitySecretKey,
                    channel: "",
                    cityId: sn.lesCityId,
                    bonusTrigerId: obj.bonusTrigerId==null?"":obj.bonusTrigerId,
                    mobileVisitWapFlag: "",
                    versionNo: '',
                    uuid: '',
                    sourceId: "2001",
                    salesPrice: actObj.couponValue,
                    activityDescription: actObj.activityDesc,
                    activityTypeId:actObj.activityId,
                    couponType:actObj.couponType,
                    couponTypeTag:actObj.couponShowType,
                    memberAttLimitType:actObj.memberAttributeList
                });
            }
        }
        var product = {
            cityCode:sn.lesCityId,
            prodNo:sn.partNumber,
            shopCode:sn.vendorCode,
            comeFrompage:"fourGoodpage",
            shopName:"如梦图书专营店",
            classCode:sn.catenIds,
            brandId:"00014X226",
            distCode:getAddrCode(),
            b2cGroupId:sn.categoryId,
            goods_price:sn.promotionPrice,
            goodsName:sn.itemDisplayName,
            productImage:sn.fristPic,
            sourceURL:"https://product.suning.com/0071170137/12427690772.html"
        };
        seoComponents.init({
            mode:"compSe",
            sourceChannel: "04",
            platform: "p",
            styles: {},
            activityCode: "ACT0000012972",
            gameId: "GM0217",
            coupons: coupons,
            categorys: categorys,
            brand:"00014",
            product:product
        });
    }
};
</script>
<script id="shoppingAllowanceDialog" type="text/html">
    <div id="o2o-cjhb" sap-modid="23">
        <div class="o2o-contain">
            <div id="oto-bgg" class="oto-bgg" style='background: url("//image2.suning.cn/uimg/cms/img/154287473370364143.png")'>
                <p class="o2o-p1" style='background-image: url("//image2.suning.cn/uimg/cms/img/154510130790775531.png")'></p>
                {{if dialogMode == '5'}}
                <p class="o2o-p2">活动太火爆 稍后尝试</p>
                <br/>
                {{else}}
                <p class="o2o-p2"><a name="item_12427690772_gwjtmjhd_click" target="_blank" href="{{ruleUrl}}">{{bountyRulDescribe}} ></a></p>
                {{if startTimeStr && endTimeStr}}
                <p class="o2o-p3">{{startTimeStr}} 至 {{endTimeStr}}</p>
                {{/if}}
                {{/if}}
                <div id="o2oDynamic">
                    <div class={{if dialogMode == '1'}}
                    "o2o-common o2o-avalible">
                    {{else if dialogMode == '4'}}
                    "o2o-common o2o-success">
                    {{else if dialogMode == '5'}}
                    "o2o-common o2o-avalible">
                    {{/if}}
                    {{if dialogMode == '5'}}
                    <div class="o2o-lkbg">刷新</div>
                    {{else}}
                    <div class="o2o-d-con">
                        {{if freeAllowanceObj }}
                            <div class="o2o-d-y" sendCategory="free_allowance" sa-data="{'eletp':'','eleid':'140000630'}">
                                <span class="o2o-zydh">抢{{freeAllowanceObj.freeAmount}}元</span>
                                <span class="o2o-zyxy">可领{{freeAllowanceObj.freeRemainCount}}次</span>
                            </div>
                        {{else}}
                            {{each surplusQuota as quota}}
                            <div class="{{if !point || point < quota.pointQuota}}o2o-d-n{{else}}o2o-d-y{{/if}}{{if dialogMode != '1'}} hide{{/if}}" {{if quota.sendCategory=="0"}}sa-data="{'eletp':'','eleid':'140000640'}"{{else if quota.sendCategory=="1"}}sa-data="{'eletp':'','eleid':'140000650'}"{{/if}} sendCategory="{{quota.sendCategory}}">
                                <span class="o2o-zydh">{{if quota.sendCategory=="1"}}抢{{quota.minAllowanceQuota}}-{{quota.maxAllowanceQuota}}元{{else if quota.sendCategory=="0"}}抢{{quota.allowanceQuota}}元{{/if}}</span>
                                <span class="o2o-zyxy">{{if !point || point < quota.pointQuota}}云钻不足{{else}}需{{quota.pointQuota}}云钻{{/if}}</span>
                            </div>
                            {{/each}}
                        {{/if}}
                    </div>
                    <div class="o2o-do-text{{if dialogMode != '4'}} hide{{/if}}"><i>恭喜，兑换成功(</i><i>5</i><i>s)</i></div>
                    <div class="o2o-done{{if dialogMode != '4'}} hide{{/if}}">获得{{if dialogMode == '4'}}{{exchangeAllowanceQuota}}{{/if}}元购物补贴</div>
                    {{/if}}
                </div>
                {{if point >= 0}}
                <div class="o2o-my-money">
                    <span>我的云钻 : </span>
                    <i>{{point}}</i>
                </div>
                {{/if}}
                {{if bonusUseAmount >= 0 && shopAllowanceRedPacketLinkSwitch == '1'}}
                <div class="o2o-my-money">
                    <a href="//quan.suning.com/shoppingCoupon/shoppingCoupon_{{activityId}}.htm" target="_blank"><span>我的购物补贴 : </span>
                        <i>¥ {{bonusUseAmount}}</i></a>
                </div>
                {{/if}}
            </div>
        </div>
        </div>
    </div>

<div class="identity-pop-form" id="vasIdentityPopForm" style="display: none">
        <div class="idty-container">
            <div class="clearfix" id="vasSlideWords" style="display: none">
                <div class="lose-img"></div>
                <div class="idty-prompt">
                    <p>活动太火爆，请滑动验证！</p>
                </div>
            </div>
            <div class="clearfix" id="vasImgWords" style="display: none">
                <div class="lose-img"></div>
                <div class="idty-prompt">
                    <p>活动太火爆，请输入验证码验证！</p>
                </div>
            </div>
            <div class="idty-area" id="vasSlideCheck" style="display: none">
                <div>
                    <div style="width: 332px;height: 42px; text-align: center;background: #75C72B;"
                         id="vasSlideArea"></div>
                </div>
            </div>
            <div class="idty-area" id="vasImgCheck" style="display: none">
                <div class="identity-img ">
                    <div class=" clearfix ">
                        <div class="idty-input check-err check-correct" id="vasChenckInfo">
                            <input type="text" id="vasImgtext">
                            <i class="err-i" style="display: none"></i>
                            <i class="correct-i" style="display: none"></i>
                        </div>
                        <img src="" alt="" class="idtycode-img">
                        <a href="javascript:;" class="idty-change" onclick="shopAllowance.fk.imageCheck.changeValidate()">换一张</a>
                    </div>
                    <div class="err-box" style="display: none" id="vasErrbox"></div>
                    <a href="javascript:;" class="btn-idty" id="vasValidateButton">验证领取</a>
                </div>
            </div>
            <div id="vasSMSCheck" style="display: none">
                <div class="page1 SMS_security">
                    <div class="info info-tel">
                        <p>手机号码:<span class="tel-num" id="vasSmsTel"></span></p>
                    </div>
                    <p class="info info-code">
                        <input type="tel" class="code" id="vasSmsCode" placeholder="请输入验证码">
                        <a class="code1" id="vasGetSmsCode" href="javascript:;">获取验证码</a>
                    </p>
                    <p class="error-msg" style="display: none" id="vasSmsErrbox">验证码错误</p>
                    <div class="btn-box">
                        <a href="javascript:;" class="btn-idty" id="vasSMSButton">确定</a>
                        <a href="javascript:;" class="btn2" id="vasSMSCancel">取消</a>
                    </div>
                </div>
            </div>
        </div>
    </div>
</script></body> 
</html>

服务体验

全新正版社会契约论9787544759922译林出版社

看了又看

商品预定流程：

预约抢购流程说明：

云钻刮券

刮券规则

云钻刮券活动规则

活动时间

活动形式

其他

券使用规则

苏宁商家

搜索店内商品

商品分类

如梦图书专营店

服务体验

全新正版社会契约论9787544759922译林出版社

看了又看

商品预定流程：

预约抢购流程说明：

云钻刮券

刮券规则

云钻刮券活动规则

活动时间

活动形式

其他

券使用规则

苏宁商家

搜索店内商品

商品分类

政治/军事排行榜

如梦图书专营店