[醉染正版]论语节选 汉英对照 中英双语 丁往道 选译 中华传统文化精粹读物书籍传统文化爱好者英语学习者孔子思想中译出版

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书名：《论语节选（汉英对照）》

作者：丁往道 选译

定价：48

开本：32开

页数：168

字数：140千

装帧：平装

ISBN：9787500165972

出版时间：2022年4月

出版社：中译出版社

        本书从《论语》的近500条语录中选出100条，优先选择了人们经常引用的和zui能表达孔子思想的语录。翻译古代经典著作，zui大的问题是对原文的理解，本书的英译力求忠实于原文并设法保持原文的简练风格。原文配有白话文，方便读者理解；译文由英文母语专家亲自审定，方便参考学习。         孔子和《论语》的wei大毋庸置疑。本书从《论语》中精选出100条，以汉英对照的形式呈现，可以帮助读者理解孔子思想的初阶，并学会如何用英文去表述。中文每条语录后面都有白话译文，供读者参考。对比较难懂的词语和人名、地名提供了简单的注释，希望对读者有所帮助。         丁往道（1924—2010），我国语言学家、翻译家。1946年毕业于四川大学外语系，1950年起在北京外国语学校英语系任教。长期从事写作和文体教学研究及中国文化的译介。编写有《当代英文散文选读》《英语文体学引论》《英语写作手册》等。

译序 

Translator's preface 

论仁

002 克己复礼为仁 

The Meaning of Humanity 

004 己欲立而立人 

Helping Others to Be Established 

006 己所不欲，勿施于人 

Imposing Nothing Undesirable on Others 

008 爱人、知人 

Loving and Understanding Others 

010 富贵、贫贱 

Wealth and High Position, Poverty and Low Position 

012 刚、毅、木、讷 

Being Firm, Resolute, Simple and Reticent 

013 唯仁者能好人 

Only the Humane Can Love Others

014 杀身成仁 

Sacrificing One's Life to Achieve Humanity 

015 仁者乐山 

The Humane Enjoy Mountains 

016 仁者安仁 

Finding Peace in Humanity 

018 管仲 

Guan Zhong

论礼

022 礼之本 

Essence of the Rites 

023 以礼让为国 

Governing a State with the Rites and Decorum 

024 宽、敬、哀 

Broadmindedness, Reverence and Sadness 

025 和为贵 

The Rites and Harmony 

026 恭而无礼则劳 

The Rites and Other Virtues 

027 君子博学于文 

Studies and the Rites

论孝悌

030 入则孝，出则弟 

Filial Piety and Brotherly Respect 

031 仁之本 

The Foundation of Humanity 

032 孝与敬 

Filial Piety and Reverence 

033 尊敬父母 

Respect for Parents 

034 父母在，不远游 

Refraining from Traveling Far from Parents 

035 以礼事父母 

Serving Parents according to the Rites

论修身

038 四种忧虑 

Four Worries 

039 有益、有损之乐 

Beneficial and Harmful Pleasures 

040 有益、有损之友 

Beneficial and Harmful Friends 

041 三省吾身 

Examining Oneself Three Times Daily 

042 见贤思齐 

Emulating Virtuous Men 

043 三人行必有我师 

Finding Teachers in Others 

044 己所不欲，勿施于人 

Refraining from Imposing Undesirable Things on Others 

045 不患无位，患所以立 

Worrying about Qualifications Instead of Positions 

046 谋利多怨 

ProfitSeeking Incurs Hatred 

047 无远虑，有近忧 

Thoughts about the Future and Immediate Worries 

048 自责与责人 

SelfReproach and Reproaching Others 

049 有过应改 

Amending Faults 

050 颜回是贤者 

Virtuous Yan Hui 

051 乡愿害德 

Hypocrites Ruin Virtue 

052 松柏后凋 

Pines and Cypresses Shed Leaves Last

论君子与小人

054 君子九思 

The Gentleman's Nine Considerations 

055 子产之道 

Zichan's Way 

056 君子三戒 

Guarding against Three Things 

057 君子重义 

Rightness versus Gain 

058 君子求诸己 

Seeking Everything from Oneself 

059 君子周而不比 

Uniting Instead of Plotting with Others 

060 君子怀德 

Bearing Virtue and the Law in Mind 

061 君子易事而难说 

The Gentleman Is Easy to Work with But Difficult to Please 

062 君子和而不同 

Harmony versus Uniformity 

063 君子坦荡荡 

The Gentleman Is Open and at Ease 

064 君子成人之美 

Helping Others to Develop What Is Good in Them 

065 君子不器 

The Gentleman Is Not Instrument

论政

068 德与刑 

Guiding the People with Virtue Instead of Penalty 

069 君君，臣臣，父父，子子 

The Prince Should Be Like a Prince 

070 正名 

Rectification of Names 

072 政即正 

To Govern Is to Be Upright 

073 身正令行 

An Upright Man Is Likely to Be Obeyed 

074 君子之德如风 

The Gentleman's Character Resembles Wind 

075 欲速则不达 

Wanting to Be Quick Prevents One from Reaching the Goal 

076 敬事而信 

Reverence and Earnestness in Governing a State 

078 民无信不立 

Faith Is Necessary to the People 

080 先富后教 

Making People Rich and Educating Them

论教与学

082 有教无类 

Education for Everyone 

083 性相近，习相远 

Men Are Similar by Nature 

084 子以四教 

The Four Subjects Confucius Taught 

085 学与思 

Learning and Thinking 

086 学而时习之 

Learning and Practicing Is a Pleasure 

088 日知其所亡 

Knowing What Has Not Been Learned

089 温故知新 

Finding What Is New in Reviewing What Is Old 

090 六言六蔽 

Six Virtues and Six Weaknesses 

092 举一反三 

Inferring Three Corners after Being Shown One 

论知与行 

094 知之，好之，乐之 

To Know Something, to Like It and to Delight in It 

095 知与不知 

To Know and Not to Know 

096 讷于言，敏于行 

Slow in Speech and Quick in Action 

097 言与行 

Talking and Doing 

098 听其言，观其行 

Watching a Man's Action after Listening to His Words 

100 人与言 

Personality and Words

论文艺

102 学诗 

Studying Poetry 

103 “思无邪” 

“Pure Thoughts”

104 “关雎” 

“The Turtledoves” 

105 诗、礼、乐 

Poetry, the Rites and Music 

106 辞之用 

Use of Words

论道与中庸

108 闻道 

Learning the Way 

109 道、德、仁、艺 

The Way, Virtue, Humanity and the Arts 

110 忠恕 

Loyalty and Reciprocity 

111 中庸 

The Mean 

112 过犹不及 

Going Too Far and Falling Short 

113 文质彬彬 

Simplicity and Refinement

论天命、命运与鬼神

116 君子有三畏 

Fearing and Revering Three Things 

117 命、礼、言 

Destiny, the Rites and Words

118 事人与事鬼 

Serving Men and Serving Ghosts and Spirits 

119 怪、力、乱、神 

Monsters, Force, Rebellion and Gods 

120 敬鬼神而远之 

Revering Ghosts and Spirits but Keeping Them at a Distance 

121 死生有命 

Life and Death Are Predetermined

关于孔子本人

124 三十而立 

Being Established at Thirty 

125 不怨天，不尤人 

Blaming neither Heaven nor Man 

126 不义之富贵如浮云 

Disdaining Wealth and High Position Won in the Wrong Way 

127 君子道者三 

The Gentleman's Three Qualities 

128 我非生而知之 

I Was Not Born with Knowledge 

129 述而不作 

Interpreting and Not Creating 

130 学而不厌，诲人不倦 

Studying Tirelessly and Enlightening Others Indefatigably 

131 发愤忘食，乐以忘忧 

Forgetting Meals while Studying

刚、毅、木、讷

子曰：“刚、毅、木、讷近仁。”（13.27）

白话译文：

孔子说：“刚强、坚定、质朴、寡言这四种品格接近仁德。”

Being Firm, Resolute, Simple and Reticent

Confucius said, “Being firm, resolute, simple and reticent is close to being humane.”(13.27)

和为贵

有子曰：“礼之用，和为贵 。先王之道，斯为美，小大由之。有所不行，知和而和，不以礼节之，亦不可行也。”（1.12）

白话译文：

有子说：“礼的实行，以达到人们和谐相处为可贵。过去圣王治国之道的好处就在这里，无论大事小事都以和谐为准。但是也有行不通的地方，只知道要和谐，不用礼来调节，是行不通的。”

The Rites and Harmony

Youzi said, “The most valuable use of the rites is to achieve harmony. In harmony lies the most beautiful of the ways of the former sagekings. Whether they dealt with important or unimportant things, they started from harmony. But there may be places where this principle does not work: pursuing harmony because one knows of it without regulating it with the rites is not feasible.”

 

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