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《失乐园》：

作者：[英]约翰·弥尔顿 著

ISBN ：9787510080555

出版社：世界图书出版公司

出版时间：2014年9月第1版

印刷时间：2014年9月第1次

字数：312000字

页数：394页

开本：32开

包装：精装

重量：340克

原价：22.8元 

适读人群 ：有一定英语基础对名著读物感兴趣的读者。

世界文学名著表现了作者描述的特定时代的文化。阅读这些名著可以领略著者流畅的文笔、逼真的描述、详细的刻画，让读者如同置身当时的历史文化之中。为此，我们将这套精心编辑的“名著典藏”奉献给广大读者。 

我们找来了专门研究西方历史、西方文化的专家学者，请教了专业的翻译人员，精心挑选了这些可以代表西方文学的著作，并听取了一些国外专门研究文学的朋友的建议，不删节、不做任何人为改动，严格按照原著的风格，提供原汁原味的西方名著，让读者能享受纯正的英文名著。

随着阅读的展开，你会发现自己的英语水平无形中有了大幅提高，并且对西方历史文化的了解也日益深入广阔。 

送您一套经典，让您受益永远！

THE VERSE

BOOK I

B00K II

BOOK III

B00K IV

BOOK V

B00K VI

BOOK VII

B00K VIII

B00K IX

BOOK X

BOOK XI

BOOK XII

BOOK I 

THE ARGUMENT 

THIS first Book proposes, first in brief, the whole subject – Man’s disobedience, and the loss thereupon of Paradise, wherein he was placed: then touches the prime cause of his fall – the Serpent, or rather Satan in the Serpent; who, revolting from God, and drawing to his side many legions of Angels, was, by the command of God, driven out of Heaven, with all his crew, into the great Deep. Which action passed over, the Poem hastens into the midst of things; presenting Satan, with his Angels, now fallen into Hell – described here not in the Centre (for heaven and earth may be supposed as yet not made, certainly not yet accursed), but in a place of utter darkness, fitliest called Chaos. Here Satan, with his Angels lying on the burning lake, thunderstruck and astonished, after a certain space recovers, as from confusion; calls up him who, next in order and dignity, lay by him: they confer of their miserable fall. Satan awakens all his legions, who lay till then in the same manner confounded. They rise: their numbers; array of battle; their chief leaders named, according to the idols known afterwards in Canaan and the countries adjoining. To these Satan directs his speech; comforts them with hope yet of regaining Heaven; but tells them, lastly, of a new world and new kind of creature to be created, according to an ancient prophecy, or report, in Heaven – for that Angels were long before this visible creation was the opinion of many ancient Fathers. To find out the truth of this prophecy, and what to determin thereon, he refers to a full council. What his associates thence attempt. Pandemonium, the palace of Satan, rises suddenly built out of the Deep: the infernal Peers there sit in council. 

Of Man’s first disobedience, and the fruit 

Of that forbidden tree whose mortal taste 

Brought death into the World, and all our woe, 

With loss of Eden, till one greater Man 

Restore us, and regain the blissful seat, 

Sing, Heavenly Muse, that, on the secret top 

Of Oreb, or of Sinai, didst inspire 

That shepherd who first taught the chosen seed 

In the beginning how the heavens and earth 

Rose out of Chaos: or, if Sion hill 

Delight thee more, and Siloa’s brook that flowed 

Fast by the oracle of God, I thence 

Invoke thy aid to my adventurous song, 

That with no middle flight intends to soar 

Above the Aonian mount, while it pursues 

Things unattempted yet in prose or rhyme. 

And chiefly thou, O Spirit, that dost prefer 

Before all temples the upright heart and pure, 

Instruct me, for Thou know’st; Thou from the first 

Wast present, and, with mighty wings outspread, 

Dove-like sat’st brooding on the vast Abyss, 

And mad’st it pregnant: what in me is dark 

Illumine, what is low raise and support; 

That, to the heighth of this great argument, 

I may assert Eternal Providence, 

And justify the ways of God to men. 

Say first – for Heaven hides nothing from thy view, 

Nor the deep tract of Hell – say first what cause 

Moved our grand Parents, in that happy state, 

Favoured of Heaven so highly, to fall off 

From their Creator, and transgress his will 

For one restraint, lords of the World besides. 

Who first seduced them to that foul revolt? 

The infernal Serpent; he it was whose guile, 

Stirred up with envy and revenge, deceived 

The mother of mankind, what time his pride 

Had cast him out from Heaven, with all his host 

Of rebel Angels, by whose aid, aspiring 

To set himself in glory above his peers, 

He trusted to have equalled the Most High, 

If he opposed, and with ambitious aim 

Against the throne and monarchy of God, 

Raised impious war in Heaven and battle proud, 

With vain attempt. Him the Almighty Power 

Hurled headlong flaming from the ethereal sky, 

With hideous ruin and combustion, down 

To bottomless perdition, there to dwell 

In adamantine chains and penal fire, 

Who durst defy the Omnipotent to arms. 

…… 

《失乐园(英文版)》讲述了撒旦率领众天使反抗上帝失败后，引诱伊甸园中的亚当和夏娃，偷食智慧树上的禁果，利用上帝创造的人类反抗上帝的统治。亚当和夏娃最终丧失了永生的权利，被逐出伊甸园，去耕种上帝给予的土地，去面对充满活力和挑战的现实生活。全诗暗指当时的资产阶级革命由于丧失理性而使得王朝复辟，表达革命失败后的内心痛苦及反省，揭示了人的原罪与堕落。 

约翰·弥尔顿（1608-1674），英国诗人、思想家。其代表作《失乐园》与荷马的《荷马史诗》及但丁的《神曲》并称为西方三大诗歌。他出生于富裕的清教徒家庭，年轻时放弃政府部门的工作，潜心看书并到欧洲各地旅行。英国资产阶级革命爆发后，他开始从政，期间写了许多政治文章，包括言论出版史上里程碑式的文献——《论出版自由》。1654年，弥尔顿由于过度劳累而失明。王朝复辟后退出政治，全心创作诗歌，完成了《失乐园》和《复乐园》，诗剧《力士参孙》。